Men, and Virtue, and How to Attain It

I wrote an article for “Made in His Image” ministry on men and virtue.  Typical stuff for TrueManhood, but something that Maura’s readers might not get a lot of.  To help support her and what she’s doing, please click the link to take you to there.

“Men, and Virtue, and How to Attain It” – CLICK THIS LINK

What MIHI is all about is helping women who struggle with eating disorders and/or who were victimized by abuse.  There is currently no other Catholic organization specializing in inpatient medical care for the healing of women, and Maura is working on creating this much needed resource.  I greatly applaud Maura for her efforts.  The issue of eating disorders and abuse can go hand in hand.  For countless numbers of women, young women specifically, a lack of self-worth can spur into many psychological, physical, emotional and spiritual issues.

For men, the issue that is constantly looming over us is the issue of sexual integrity, mostly dealing with pornography.  Not every man struggles, but just about every man did, does, or will.  For women, one main issue (compared to men’s issues with pornography, lust, etc.) is self-esteem and eating disorders, most of the time stemming from abuse of some kind.  Not all women struggle with this, but many do and more will if nothing is done about it.

I plan to write an article soon on the problems that women face when they fail to find their value from the proper source.  Watch for that soon.  You’ll be seeing more about MIHI on TrueManhood.com in the future.

TrueMan up!

Catholic Men’s Blog, Back Up and Running!

With great excitement, I write to let everyone know that TrueManhood is back up and running!  After a break for over 2 months due to a website hack, we were finally able to remove all the malware and are back at it.  Thank you to the hacker for allowing me to learn about website security a little bit more and about ways to protect my website from future hacks.  I pray for you and hope for your sake, that  from now on, instead of hacking my website, that you actually read it.

Many things have taken place in the world of Catholic men’s ministry, in the Catholic Church, in the pro-life battle and in America and we are sorry that we’ve missed it.  We’ve gone through 2 liturgical seasons (Advent and Christmas) and have jumped headfirst into the political race for the GOP candidate for the 2012 election.  We’ve seen incredible growth of our TKM Formation & Accountability groups, as well as a great victory for our organization in Federal Court versus a sexually oriented business that attempted to incriminate us and get us booted from the public right of way in front of their store.  Not to mention tons of other great stories of authentic masculinity, manliness, virtue and holiness.

There are some hopeful changes coming to the site in the near future, including the addition of new authors and more regular content, as well as a potential face-lift of the site to align the site more closely with The King’s Men.

Unfortunately, due to the amount of negative comments and potential threats of spambots, I have removed “commenting” to attempt to keep the site secure.  If you would like to get a hold of us, simply email us at contactus(atsign)truemanhood(dot/period)com and we will respond at our earliest convenience.

More to come soon on the fight against pornography, cultural manliness, and the culture of death!

TrueMan up!

Weddings Are About The Marriage

A few weeks ago, a colleague and great friend began his marriage.  The Nuptial Mass was beautiful and the party was lots of fun.  This weekend, some other longtime (and very special) friends are celebrating the start of their marriage.  We (my wife and I) couldn’t be more happy for these couples.  We know how incredible marriage can be and pray for only the best for these and all couples as they start into their vocation of marriage.

Often times, the wedding events can get the better of a couple and the point and purpose is lost in the colors, the flowers, the cake and the music – among a slew of about a million other ‘details’.  We experienced this in our wedding preparations, to some extent, and know that it is a temptation for most couples.  To keep it all in perspective… the wedding is all about the marriage.  The marriage is all about sanctification!  To be one with your helpmate and to help her get to Heaven.  To be blessed (if it be God’s will) with children and to help them get to Heaven.

A topic that I am convicted by is, as many of you have read before, my saying “Make the Choice to Love.”  It is so necessary and, in my estimation, the only way to give yourself fully to your spouse – by making the loving choice 100% of the time.  Below is a previous article that I wrote for iibloom.com called “The Choice to Love.”  I hope you like it and I hope it is helpful.

“Early in our marriage, my wife would ask me, in a somewhat sarcastic tone, “Are you making the choice to love right now?” It would stop me dead in my tracks to realize that I wasn’t. I like to think of myself as having a strong head on my shoulders and an ability to admit when I’m wrong. When my wife would ask that question, I knew that, in fact, I wasn’t making the choice to love and that I was dead wrong. I was not giving my wife the love and respect that she deserved. I took the unity that we had promised to one another in our wedding vows and I shattered it, so that I could be right. My need to be right was why I would argue. I would argue because I was stubborn. I was stubborn because I was self-centered. Notice that each of these scenarios containschoice and action. Instead of needing to be right, I should compromise and come to a common-ground understanding. Instead of arguing, I should suck up my pride and admit to my portion of the wrong doings and never, under any circumstances, should I place blame. (Placing blame activates defense mechanisms. Once defense mechanisms have been activated, good luck coming to the before mentioned common-ground understanding.) Instead of being stubborn, I should be humble. Instead of being self-centered, I should be marriage centered. I should make the choice to love.

If I always make the choice to love, I am making the decision that will best allow my marriage to grow and succeed. Love is a verb and requires action. The choice to love removes selfishness, pride and arrogance. Making the choice to love means and assures me that:

1. I am making the best decision for my marriage.
2. I am making the best decision for my spouse.
3. I am making the best decision for my family.
4. I am making the best decision for my family’s future.
5. I am making the best decision for myself. (By putting myself on this list, I am not forgetting that I am an integral part of the success or failure of my marriage.)

(The best decision, in this context, means making the decision that I know to be the best, at the time, with the knowledge and understanding that I have. The best decision is made with clear conscience and free from clouded judgment.)

The most important aspect of making the choice to love is a commitment from both spouses. Making the choice to love does not work when only one of the spouses participates. If you are in a relationship where your spouse does not respond to being asked to make the choice to love, I suggest that you have a serious conversation with them about their actions and how it might negatively affect your marriage relationship. (This is not gender specific, both the husband and the wife must make every effort to make the choice to love.) Insist on this, your marriage is counting on you. This principle will not work if both parties are not fully committed. We made a commitment to each other that whenever one of us mentions “make the choice to love,” we promise to immediately stop our behavior and make the conscious decision to love. We promised one another. It requires devotion and perseverance. We put aside our bad habits, pride and selfish tendencies and choose to love the other fully and without reservation.

The saying, “Make the Choice to Love,” holds a great amount of depth. It radically transformed our marriage. I want everyone to love marriage, either their own or simply the thought of marriage. It is possible for everyone to have an amazing, loving and wonderful life-giving marriage. “Make the Choice to Love.”

“Courageous” Opens Tomorrow

VERY RARELY do I get excited about a movie debuting in the theaters.  To put my theater-movie-watching in perspective, the last two movies I’ve seen in the theater have been “Tangled”, which I took my oldest daughter to as a special daddy-daughter date and the 4th Indiana Jones.  (That one came out in the summer of 2008.)  So, you can see that I don’t frequent the movie theater.  Don’t get me wrong, I enjoy movies, but I struggle terribly to find time to go to the theater and I struggle even more with paying ticket prices for movies nowadays!  (Tangled was a matinee with a coupon, and someone gave me free passes for Indiana Jones.)

BUT… I must say that I am VERY excited about an upcoming movie that is making its way to the big screen tomorrow (Friday, September 30, 2011).  The movie is called “Courageous”.  The producers of this film also produced the movie “Fireproof” (and a few others), which I thought was a good movie.  If “Fireproof” was good, “Courageous” is great!  I had the privilege of pre-screening the movie with my colleagues at our office and have the honor of being part of The King’s Men, one of the ministry-resources for men after they see the movie.

For the pre-screening, I went in very skeptical.  I went in believing that Sherwood Pictures was going to make the movie cheesy with Bible innuendos and very heavy, to the point of burdensome, like they did in “Fireproof”.  Not so.  ”Courageous” was very well done and had just the right amount of the “Jesus-factor” so as to still be relate-able as a tool for evangelization purposes with men who are non-believers.  This movie has action, drama, suspense, thrills, excitement and a host of other great characteristics.  I cannot recommend this movie high enough.  Go see it, even at current ticket prices, and show Hollywood that Americans want good, wholesome entertainment and not the garbage they have been spewing for years.

This movie is real.  It is about real men, attempting to live through some real life issues and situations.  It’s very practical and very helpful.  The acting is top notch, the storyline is right on and the cinematography is great.  Again, I cannot recommend this movie enough. (The trailer is located on our homepage on the right side.)

After you see the movie, you may want to get involved.  If you desire to follow in the example of the men in the movie, and become part of a small men’s group, I have a turn-key solution for you.  The King’s Men offers a men’s small group formation & accountability model that is easily duplicated, dynamic and proven.  We do not charge dues, have no membership and offer incredible support to our leaders.  Don’t try to reinvent the wheel – we have the track record of  a program that works.  Men’s lives are changed because of it.  Men who invest themselves into a men’s small group experience extreme growth and positive change.  Don’t wait another day!  If your parish/church/group/city/area gather enough men together, I can personalize a leader’s training workshop for you and train all of your facilitators in a day-long training session, complete with resource manual and all the how-to’s and nuts and bolts you could ever need.  The calendar is filling up fast, so contact me today!

For a list of existing groups, check out our GROUP LIST.  If one is nearby, all you have to do is show up.  If we don’t currently have any groups nearby, maybe this is the day you step up and start one.  Contact me for all the resources and support you need.  Dave@TheKingsMen.org.

TrueMan up!

The Ultimate Goal

I wrote this article at the beginning of 2011 around the time of Super Bowl XLV for iibloom.com.  Now, as the NFL regular season, NCAA FB regular season and MLB postseason, comes near, it is a good reminder of our ultimate goal.  Hope you enjoy.

For professional athletes, the goal of their career is to become a champion. For players in the National Football League, the Super Bowl is the goal. To hold the Vince Lombardi Trophy and forever go down in history as a champion. To wear an incredibly large, diamond-encrusted ring. To have “Super Bowl Champion” added to your name. But how does one become a Super Bowl champion?

For most, the road to the Super Bowl is a long one. Most have played football since their adolescence and made their way through the ranks playing pee wee football, middle school, high school and college football. Some even had stints in arena football, foreign leagues and on semi-professional teams. They have devoted themselves to countless practices, to weight lifting, running, learning, watching game tape, team work and being coached. They have put in endless hours getting better at what they do. They never give up, striving for perfection.

Now, as the players from the two teams heading to Super Bowl XLV prepare for the biggest game of their careers, their “football past” comes to a head. All of the hard work, the determination, the commitment, the struggle…will it pay off? Will they be rewarded for their work? Only one team, the players, coaches and personnel, will be crowned champions.

Let us now correlate this to our own lives and more specifically, our spiritual lives. If we want to attain the goal, which should always be Heaven, we must put in even more work than professional athletes. Unlike the teams in the Super Bowl, we all have the chance to be crowned! We must, each and every day, place our priority on our spiritual well-being. We can look to the example of these athletes, much like St. Paul wrote in the Scriptures, “compete so as to win.” The example that athletes give us, as to how commitment and endurance can pay off, is a great example to follow. However, instead of being committed to physical practices, weight lifting, running and watching game tape, we should be committed to the Sacraments, to prayer, to spiritual reading, to personal growth in virtue and so on. For us, our hard work is not for the temporal world. Our hard work is not for a perishable crown, a trophy, a diamond-encrusted ring, or history books. Our hard work will be the reward of eternal salvation with God the Father in Heaven.

It seems to me that the hardest thing in life (my “game” situation) is that I allow all the little stuff to prevent me from giving it my all, and I get side tracked from the priority of competing with excellence and I fail to train like I used to when I was an athlete. I sort of “let life happen to me” instead of living life. I think about this a lot and constantly have to remind myself to be diligent in my spiritual training. If only I gave my spiritual training the same effort I used to give my athletic training, maybe then I’d reach my ultimate goal.

The Man Who Would Be Knight

Almost two years ago I became aware of a very impressive young man named Ryan Kraeger.  Ryan haswritten a few articles for TrueManhood.com before, so you may recognize his name.  I got to know Ryan over email and social networking connections and am thoroughly impressed with not only his writing, but with Ryan as a man.  He is young and vibrant and doing great things in our world.

First, I want to draw attention to his service to our great country!  Ryan is a Staff Sergeant in the US Army and hopefully soon (November ’11) will be graduating from Special Forces training.  Great job, Ryan – we are proud of you and honored by your sacrifice.  (Ryan shares some of his military experiences in his writings.  Great stories!)

Next, I would like to draw your attention to two books written by Ryan.  They are hot off the presses and are awesome.  I give my full recommendation of these books.  The first is entitled, “What Every Boy Man Needs: A Young Soldier’s Thoughts on Christian Manhood”.  The second is “My Dearest Sisters: Thoughts about Modesty from Your Brother…”.  Ryan “gets it”, and I think his writings will help others “get it” too.

For more on Ryan and/or to order his books, visit his website, The Man Who Would Be Knight.

TrueMan up!

Mentoring Boys into Virtuous Catholic Men

At The King’s Men, we concentrate our energy on forming and building men.  At Fraternus, a great Catholic apostolate, they concentrate on forming boys into men.  ”Mentoring boys into virtuous Catholic men.”  That’s what they’re all about.

What’s happening in these boys’ lives is transforming, and will make an impact on them for years to come.  For boys, you have to engage them with the things that speak to their inner being – the things that make them wild, rough, adventurous and challenged.  This is the way Christ lived, that’s why it’s so appealing to boys.  It’s real, it’s authentically masculine and it’s really fun.

When you can reach a boy, you can teach him and form him.  When a boy is taught and formed properly, he becomes a great man.  Our world needs a lot of great men.

Please take a few moments to watch their video and visit their website.

TrueMan up!

Fire House Evangelization

Very recently, I became a member of the local volunteer fire company in our new hometown here in Pennsylvania.  I attended my first training session last night and was fairly impressed with the skills, knowledge and welcoming nature of the men who were there and am happy to finally be living out a childhood dream to be a firefighter.  (My Grandfather Anthony was a volunteer firefighter and ever since I learned that about him, I wanted to do it too.)  But, my work is cut out for me at the fire house.

You see, at the fire house, the apparent need to be macho is very prevalent.  ’Cultural Manliness’ in full swing.  It’s been a while since I’ve been around this sort of behavior in this sort of context, but it certainly isn’t new to me.  I played sports my entire childhood life, even up into college (FB and Rugby at BC) and it was very prevalent there, too.  The idea that the more smack I talk, or the better zinger I can dish out, or the more raunchy the joke or the more foul the language, then the more manly I am.  Obviously, if you’ve ever read this blog before, you know where I stand on this issue.  These behaviors and characteristics don’t make you more manly, in fact, they diminish a man’s ability to live TrueManhood.

So, as I look forward to getting fire calls, attending training and potentially saving property and lives, I look forward also to the sort of impact I can make in the lives of my fellow brother firefighters.  I plan to make in-roads with men individually and once a relationship is forged and I gain trust and moral authority with them, I will begin to challenge them to not act like the rest of the guys.  We are a small fire company, but have great potential due to our leadership and equipment.  This will be the true test of my ability to live the faith and set a good example.  Most of the men who were present last night did not come off at first glance as being believers, but as with every man, their core is good.  A little refinement (I continue to need LOTS of refinement) will do them some good and they in turn will do even more good than that!

I turn this around on you… where in your life are you surrounded by cultural manliness?  Are there men around you that act like this?  Maybe you’re a firefighter, athlete, military serviceman, salesman, waiter, CEO, construction worker, missionary, or some other profession… where can you make an impact and live as a TrueMan instead of a cultural man?

TrueMan up!

Welcome to Philly, Archbishop Chaput!

Okay, so he’s not here yet (will be installed on Sept 8, 2011), but the faithful in Philadelphia are very excited to welcome him! Archbishop Chaput is an incredible shepherd and has always been wonderful to me on a personal level.  I had the privilege of meeting him while in college; while still an anti-Catholic/sola scriptura/ evangelical.  I then was able to meet him several more times, post reversion, working with FOCUS (The Fellowship Of Catholic University Students) and then on a more personal note when I was Director of Catholic Campus Ministry at the Air Force Academy; he was always wonderful about coming to the Academy to speak to the Catholic cadets.  His leadership is second to none, but his humility is that of Christ.  He is an incredible man and we are blessed to have him as our new archbishop.

(Our journeys are similar… from Kansas, to Colorado, to Pennsylvania.  And, I hear he’s a Steelers fan!)

Here’s an interview with him from Catholic News Agency…

Q:  You must have some interesting thoughts about being appointed to the See where the Declaration of Independence was written, the “City of Brotherly Love” where the first American male saint — St. John Neumann – was bishop.

A:  I don’t think it’s real for me yet.  I could give you half a dozen reasons why other men might be more qualified, and why I’m the implausible choice.  But I do believe in the Holy Father’s wisdom, so I accept that the See of Philadelphia is where God wants me to be.  My life as a priest – first as a Capuchin Franciscan and now as a bishop – is shaped by a commitment to obedience; obedience to God as Father.  The voice of the Pope is the voice of the Father for me.

I’m going to miss the Archdiocese of Denver very, very much.  Colorado has been home to me for 14 years.  The priests and people there have been unfailingly generous.  They really are my family, and a part of my heart will always be in Denver.

But I look forward to embracing the new family that God is giving to me, the family that is the Church of Philadelphia.  Over the years I have had many friends, both priests and laypeople, with roots in Philadelphia, and I’ve always been struck by their faith and their goodness.  So it’s a great privilege to be sent there. The fact that Philadelphia is where of the Declaration of Independence was signed and the center of so much of our country’s early history, means a great deal to me. I think the United States has been blessed by God in unique ways.  Because of that blessing, America has a duty to be a blessing for the world and for all people.  I also think that words like “the City of Brotherly Love” should be more than just a good tourist slogan.  Philadelphia is one of this country’s truly great cities, and I want to be part of renewing and deepening the best in this community.

I’ve been praying to St. John Neumann a lot since getting the news.  I want to love the priests and people of Philadelphia with the same zeal he brought to his ministry.  At least I can guarantee that no one will work harder, or try harder, than I will.

Q: What are the main challenges you might face in your pastoral mission?

A: The biggest challenge, not just in Philadelphia but everywhere, is to preach the Gospel in a way that captures the imagination of God’s people. The biggest task that lies before us is evangelization. We need to have confidence in the Gospel. We have to live it faithfully, and to live it without compromise and with great joy.

The Church in Philadelphia is at an important point in her life.  It’s not a time to be embarrassed about what we believe.  In fact, it becomes even more crucial to preach the Gospel – both within the Church and outside the Church.

Q: Regarding the grand jury report and allegations involving the clergy, what needs to be done in restoring the mission and the morale of the priesthood? What are your ideas about the priesthood, and also the relationship with the laity?

A: I haven’t read the grand jury report yet, and it will be awhile before I fully understand the issues.  I need to hear from the people involved in these matters and to learn the facts before I comment.

I do know that priests’ morale across the country has been seriously wounded by the abuse scandal.  I’m sure the priests of Philadelphia carry this burden in their own unique way.  But we know that Jesus, when he chooses men to be priests, chooses them with a brother’s love, and I want to be a sign of that love to my brothers.  We have to deal with scandal in an honest, thorough, confident way.  We can do that, even when it’s very painful, because we know that Christ rose from the dead.  “Jesus Christ is risen” — these aren’t just powdered words; they’re a statement of fact.  That should give us confidence that what happens in the Church, even when it seems death-dealing, can be turned into a moment of resurrection.

Q: What catches your attention most about the local Church in Philadelphia?

A: I have a lot to learn about Philadelphia, but I’m eager to get started.  I did live in western Pennsylvania for 10 years – first as a seminarian, then as a seminary professor, and eventually as a part of the administration of the Capuchin Province of St. Augustine based in Pittsburgh.  My time in the state was delightful. I look back on it with great joy. The men and women of Pennsylvania that I’ve met are wonderful people; good, generous and creative. I look forward to being a part of their lives.

Q:  You’re a Native American and quite proud of your heritage. Can you talk a little bit about your background, and what that means to you?

A: I’m Native American on my mother’s side. I’m a member of the Prairie Band Potawatomi tribe. Our reservation is in northeastern Kansas.

Being Indian was probably the entry point for my becoming a bishop. One never knows why one becomes a bishop, but my first assignment was the Diocese of Rapid City, South Dakota.   I suspect I was sent there was because of my engagement with the Native American Catholic community in the United States.  The Holy Father was looking for a way to reach out in special love to the native people.  So I see my episcopacy, in some ways, as born from that part of who I am.

The Native American people – the original inhabitants of this land – are a very diverse group with many, many gifts. I’ve always hoped that through my service as a bishop, those gifts can be recognized by the Church all the more, and that the Church can better meet the needs of Native people.

I was blessed to be the first Native American archbishop, and my people were honored by that.

Q: You’re also a Franciscan Capuchin.  St. Francis had a pretty radical approach to the Gospel, and the Capuchins were known as reformers within the Franciscan community. How does this shape how you see the Church’s task, and your role as a leader?

A: Francis was radical in the root meaning of the word “radical,” which means to go “to the root” of the matter. He wanted the friars to live the Gospel clearly, without compromise. The word he used was, “without gloss.” It was a custom, in the Middle Ages, to develop commentaries on the Gospel, and sometimes those commentaries would explain away the Christian’s responsibility to live the Gospel without compromise in every moment of our life.  Francis rejected any kind of effort to diminish the demands of the Gospel.

Of course, I have to live that discipline personally in my own life.  That’s the most important part of my Capuchin identity. But then I have to preach the Gospel in the same kind of way, in a way that’s clear, that’s always fresh, and always without compromise.

Before anything else, we’re called to be Catholics.  That should be the defining part of who we are.  Whether we’re Indians or Germans or Irish; whether we’re Democrats or Republicans, we are Catholic first.  Everything else is secondary.  Francis called his brothers not only to live that Catholic identity personally, but to preach that unvarnished Gospel with clarity. And I hope that my service as a bishop always enables me to do that.

Q: You’ve talked about this issue of Catholic identity frequently. Why is that so important to you? Is there something about American culture that encourages people to compartmentalize their faith from the rest of their lives?

A: Many of the dominant themes of our time work contrary to the Gospel.  All of us who are Catholics are very much influenced by our culture and by our society’s criticism of the Gospel. Because of these pressures, Catholics are often tempted to be embarrassed by their faith, and to make decisions that are compromised by our desire to somehow please the world, while satisfying God.  We often can’t do both. We always need to choose to please God first.

We need the support of the Church, the help of our brothers and sisters in faith, to live the Gospel in this difficult environment.  That’s why I’ve spent so much time in these last years, as a bishop, writing and speaking about this. I want the Church to have confidence in the Gospel and Christians to support one another, regardless of the opposition to the Gospel in our culture.

We owe it to our country and the age we live in, to be faithful Catholics.  If we’re good Catholics first, then we’re good citizens, and if we’re good citizens, then we’ll be a force of transformation for justice in the world. If we don’t live as faithful Catholics, we betray the Gospel.  We forfeit the opportunity God gives us to make a significant difference for the evangelization of culture.

Q: Many Catholics now serve in Congress, in state houses, in governors’ mansions — we even find Catholics as a majority on the Supreme Court.  But we often don’t see the content of Christian social teaching reflected in society. Does this relate to that issue of Catholic identity?

A: There’s an obvious temptation, in political life, to compromise Christian virtues and values because of the pressures of the society around us. But I wouldn’t first point to governors, or congressional representatives, or Supreme Court justices. I’d point to ourselves.  If our political leaders lack conviction about their faith, it’s because the members of the Church lack conviction about their faith.  Political leaders are no different from the rest of us. So if we point fingers at them, we’re also pointing fingers at ourselves, and at the broader Church community.

So the Gospel should be preached, first of all, in the Church.  Naturally, we need to preach it to political leaders as well. But they’re not alone – not by a long shot — in their tepidity and compromises of the Gospel.  If Catholics in their homes and parishes understand that, they’ll realize that a serious conversion needs to take place in all our lives, and not just in the lives of politicians.

Q: If this applies to every member of the Church, how do you think it applies to bishops? What do you think is the role of a bishop in American society?

A: A bishop, before he’s a bishop, is a Christian. And before he’s ordained, he’s baptized. So I think that anything that we say about Christians, we have to say about bishops, too. And bishops, because they’re raised up to be a sign of the presence of Christ in the Church, need to live the Gospel more clearly and more authentically, without compromise, than anyone else.

We can’t preach to others what we don’t embrace ourselves. And because we sometimes don’t practice these things ourselves, sometimes we’re embarrassed to preach these things to others. This is also why those who are called to preach the Gospel might sometimes be silent.

So I think that bishops always have to be engaged in the process of their own personal conversion – prior to calling others to conversion.  At the same time, we can’t let our sins and our failures cripple us; otherwise the Apostles themselves would have stayed silent. We have to practice what we preach. But even if we don’t, we always have to preach the Gospel. And if we preach it to others, conscious that we need to be converted ourselves, then things really will begin to change.

Q: From your perspective as a bishop, where are we as a Church, and as a nation, on the issue of abortion?

A: I think that our country, in some special sense, is going to be judged by God on that issue.  If we’re not able to protect the most vulnerable members of our society, then we aren’t living up to the public commitment we have as a nation to protect the life, liberty, and happiness of every individual. The unborn child certainly shares with us our human dignity, and has a right to those protections. That’s why I believe this remains one of the fundamental issues of our time. We can’t be a people of justice if we don’t protect the life of the unborn child.

This is, of course, just one of the pressing issues of our time. Also vitally important is the question of the meaning of marriage.  Family life is the foundation stone of all community.  It’s the first community that we’re born into. The health of our families will lead to the stability or weakening of our society.

The Church’s efforts today, to protect the traditional meaning of marriage, are on behalf of stable family life, for the sake of children. Marriage is a relationship of a man and a woman, in a stable and faithful way, for the sake of children. The most important thing for our development into mature adults is that we know that our fathers love our mothers and our mothers love our fathers. If we don’t know that, then a certain kind of instability enters our lives. Anything we do, as a country, to undermine that meaning of marriage, creates a danger – a clear danger – to the long-term health of our country.

Q: The fact that civil laws favoring so-called gay “marriage” have been approved in several places, in the last two years, has led some people to say that the Church, and especially the bishops, have “lost the argument” in the American culture. How do you think individual Catholics should approach this issue in their communities? And what is the right role of the institutional church and the bishops?

A: We only lose when we stop working and struggling for what we believe to be true.  In a very general sense, the battle was “lost” the day after Golgotha.  Except the disciples didn’t get the memo.

I don’t think we’ve lost the marriage issue at all.  Even framing the question that way shapes the answer in a wrong direction, because the language of a debate conditions how we think.  If we concede the language, we concede the issue.  I do think we’ve been allowing ourselves to lose the marriage debate for years, rooted in our confusion about individual and community rights, and our fear of being portrayed as “against” other people.  Catholic teaching on sexuality and marriage is for human dignity; it is for human happiness and the virtuous development of family and society.  It is “against” only those behaviors that undermine those goals.  When people try to frame Catholic belief as an intrinsic hostility for individual persons or groups, they are not being honest.

Cohabitation today without marriage is quite common, with children being born outside the context of married love, and many people are confused about what marriage really means.  Generally, people think “marriage” means a loving relationship between two people that has a sexual component. But that’s not what marriage means. It means a specific kind of loving relationship, for the sake of children. And the more we’re confused about that, the more damage we do to ourselves.  So we need to have confidence in our faith and keep fighting this fight with a spirit of serenity.  The Gospel is true, and the Church is right about the purpose of human sexuality, whether our critics like the message or not.  So much is at stake –not just the moral teaching of the Church, but the health of our communities and our country. If we love our country, that means we fight for the things that protect our country and make it strong.

Q: Four years ago you wrote a book on Catholic political and social engagement, “Render Unto Caesar.” If you had to write that book today, would it have a different accent? In other words, what issues look most important to you today for Catholic political involvement in the United States, and in general, Catholic involvement in the public square?

A: When I wrote that book, four years ago, I was responding to a request from a friend – a young husband and father — who had run for state office, but found it troubling because of the pressure in party politics to embrace issues contrary to Catholic belief.  I wanted to engage Catholics in a reflection on their responsibility for our country, and how politics can never be separated from faith even though “separation of Church and state,” properly understood, is a principle that’s worked well in our country. My point is that separation of Church and state was never intended to mean that we separate our faith from our social, economic and political life.

I have a high regard for the book’s publisher, and we’ve talked about doing an updated edition of “Render Unto Caesar.” Since my appointment to Philadelphia, I’ve had a certain kind of enthusiasm for a new version. So, give me some time, and you never know.   Maybe I’ll have some additional thoughts on faith and public in the 21st century.

The Case for Sainthood

The Catholic Church has a process by which She determines whether or not a man or woman should be named a saint.  The process can be long and tedious and involves loads and loads of paperwork, proof, documentation, etc.etc.  The “case” is reviewed and then a determination is made.  (For more on this process, click HERE.)  One such man, Fr. Emil Kapaun, has a case being sent to the Vatican as we speak.  The story of Fr. Kapaun is close to my heart, as he was from Wichita, Kansas and a military man.  I grew up just 6 miles south of Wichita and as many of you know, have a long and extensive family (and even a personal) history with the military.  My Father, Tony, just told me about the opportunity that he and my mother had of attending this special Mass that was held at the Cathedral in Wichita on July 1.  We’ll pick up with an Al Kresta story…

“Fr. John Hotze, episcopal delegate for the office of Fr. Kapaun’s beatification and canonization, said the event marks the culmination of years of work and also celebrates the “gift” of Fr. Kapaun.

“The fact that we, unlike any other diocese in the United States, in the world, have been blessed by the example of this saintly man, Father Emil Kapaun, boggles my mind,” he said in a June 30 statement. “How can we do anything less than give praise to God for this gift and strive to follow the example of Father Kapaun’s selfless giving.”  Fr. Kapaun, a native of Pilsen, Kansas, served in the Korean War. He courageously rescued wounded soldiers from the battlefield, risking his own life to prevent their execution at the hands of the Chinese.  He was captured by North Korean and Communist Chinese forces after he volunteered to stay behind on a battlefield with the injured.  The priest’s service to his fellow prisoners has become legendary among those who knew of him. Scores of men attributed their survival to his work tending the starving and the sick.

Fr. Kapaun died in a prison camp hospital on May 23, 1951. The Diocese of Wichita has investigated his life since 2001 and officially opened the cause for his beatification on June 29, 2008.

Andrea Ambrosi, a lawyer investigating the case for the Vatican, told the Wichita Eagle he thinks Fr. Kapaun has a good chance to be raised to the altars.  “He showed that there was not just a devil working on the battlefields of the war, but something else.”  The investigator said Kapaun’s candidacy is unique compared with the hundreds of other cases he has investigated because it is so full of action and detailed. While most cases involve “very holy” priests and nuns who have miracles attributed to them, Fr. Kapaun’s story involves far more deeds of heroism, sacrifice and action.

Ambrosi has investigated two alleged miracles involving prayers for Fr. Kapaun’s intercession.  In 2006 Avery Gerleman, then 12 years-old, was near death for 87 days. She recovered after her parents prayed to Kapaun.  In October 2008 Chase Kear, a college track athlete, inexplicably survived a severe pole vaulting accident. His skull was fractured from ear to ear and caused some bleeding on his brain. Doctors said he would likely either die in surgery or from a post-surgery infection.  However, family and friends joined in petitions to Fr. Kapaun. Kear survived the surgery and left the hospital only a few days after the incident.  Doctors said both recoveries were medically inexplicable.  Ambrosi said the intensity of the priest’s devotees is “incredible.”  Several Catholic parishes and many parishioners pray for Fr. Kapaun’s intercession every week at Masses and many call upon him when loved ones become ill.

Fr. Hotze said that the diocese has finished collecting information that will “hopefully, with the grace of God, prove Father Kapaun worthy of beatification and then canonization as a saint of the Catholic Church.”  Ambrosi and other investigators must now closely study 8,268 documents about the chaplain’s deeds and sacrifices in the Korean War. Those documents are being sent to Rome.  If canonized, the priest would become the third American-born saint.”

Clearly, Fr. Kapaun was an incredible man!  What a TrueMan!  Living virtue at every turn.  I wrote another story about him previously, which also includes some video trailers of a film that was made about his life.  Click HERE for that story.  We hope he is elevated to the distinction of “blessed”!

Fr. Emil Kapaun – Pray for us!

TrueMan up!

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